Hamas Threatens Rome

Hamas Threatens Rome: Ambitions of Islamic Expansion

Hamas, the Palestinian militant group, has recently made threats against Rome, the center of the Catholic world. This article will delve into the motivations behind these threats and explore the broader ambition of Hamas to expand Islamic influence. It will analyze the statements made by Hamas preachers and leaders, uncovering their underlying goals and ideologies. Additionally, the article will discuss the historical context of Islamic conquests and the impact on religious minorities, such as Christians, in the Middle East.

The Threat against Rome:

Hamas preacher Yunis Al-Astal has stated that Rome is their next target, comparing it to the conquest of Constantinople as predicted by Prophet Mohammed. Al-Astal believes that the occupation of Rome will be accomplished by future generations. These threats against Rome are part of a broader narrative of Islamic conquest, with the aim of establishing an Islamic system in Palestine and eventually ruling the world under a caliphate.

The Ambition for Islamic Expansion:

Former Jordanian Minister Ali Al-Faqir has also made threats against Rome, Spain, America, and Europe. He speaks of the decline of existing powers, including Israel, the United States, and the European Union, and predicts their eventual end. Al-Faqir’s statements reflect a desire for Islamic expansion and the establishment of a global caliphate. He refers to historic events such as the fall of Constantinople to the Ottoman Empire in 1453, drawing parallels to the potential conquest of Rome.

The Historical Context of Islamic Conquests:

The ambition for Islamic expansion is not new and has historical roots. Islamic conquests in the past have resulted in the eradication of Christianity and the subjugation of religious minorities. The fall of Constantinople and the subsequent rule of the Ottoman Empire marked a significant turning point in history. The conquest of Spain, known as Andalusia, during the Middle Ages also demonstrates the extent of Islamic influence. Al-Faqir’s references to these historical events highlight the long-standing desire for Islamic domination.

The Impact on Religious Minorities:

The threats made by Hamas and the broader ambition for Islamic expansion raise concerns for religious minorities, particularly Christians, in the Middle East. The historical pattern of Islamic conquests has led to the persecution and marginalization of non-Muslim communities. The “After Saturday comes Sunday” saying, which implies that Jews will be dealt with first and Christians later, underscores the vulnerability of Christians in Islamic contexts. The ongoing conflict in the region has exacerbated the plight of Christians, who often suffer greatly in times of war.

The Role of Propaganda:

The success of Hamas and other Islamic extremist groups in promoting their narrative can be attributed to effective propaganda. Many people, including some Christians, have been deceived into believing that Hamas is a benign group fighting for the welfare of Palestinians. However, their ultimate goal is the establishment of an Islamic system and the eradication of Christianity and Judaism. The silence of Western Christians and their failure to speak out against Islamic persecution is a reflection of the ideological and post-Christian nature of the West.

The threats made by Hamas against Rome and the broader ambition for Islamic expansion highlight the ongoing struggle for power and influence in the Middle East. The historical context of Islamic conquests and the impact on religious minorities, especially Christians, demonstrate the potential consequences of such ambitions. The success of Hamas propaganda in portraying themselves as freedom fighters underscores the need for greater awareness and discernment. As the world watches the conflict between Hamas and Israel unfold, it is crucial to understand the underlying motivations and ideologies driving these groups.